Baudrillard's 'simulacra': Weezer's Buddy Holly eg

KEY TERMS: postmodern(ism)           meta-narrative        Baudrillard: simulacra      deconstructionism        intertextuality       Barthes: action codes        auteur theory         camp         queer/ed/ing       Mulvey: male gaze       feminist v post-feminist       countertype       stereotype      normative       hetero-normative       Hebdige: subculture          Bourdieu: cultural capital         Thornley: subcultural capital      McQuail: uses and gratifications

EG's REFERENCED:Weezer Buddy Holly
Depeche Mode It's No Good
Outkast Hey La
Beastie Boys Sabotage
Miley Cyrus Wrecking Ball
Nirvana In Bloom
Charli XCX + Troye Sivan 1999
(+ auteur directors Michel Gondry + Spike Jonze)

Here we have a 2018 video heavily intertextualised with 90s/noughties references. The full preferred reading is unlikely to be accessible to XCX's primary audience 

And here we have 1 of the key influences on Rose McGowan's outfits - so, a signifier of a signifier of a signifer ... Baudrillard's simulacra

HOW THIS XCX VID ILLUSTRATES AUDIENCE TECHNIQUES

The original MTV awards pic from 1998.

Bourdieu's CULTURAL CAPITAL: We could argue that the XCX are knowingly suggesting those who can recognise or figure out the refs have higher cultural capital, though as pop culture references that only holds true within social groupings that value popular culture (Bourdieu analyses how the cultural preferences of economic elites is deemed high culture and more worthy, linking culture and social class)
Thornley - Hebdige's SUB-CULTURE: Thornley adopted Bourdieu to refer specifically to subcultural (Hebdige's term for distinctive social groups, especially youth) capital. Amongst young teen pop fans (not to mention the band's fanbase more specifically) recognition of this set of intertextualities would be seen as impressive (so: offering increased cultural capital)
McQuail's USES + GRATIFICATIONS: Discussing this also offers education, entertainment and personal interaction.
Reynolds' RETROMANIA: It further taps into what Simon Reynolds dubs Retromania in his book of the same name: our web 2.0, converged age offers up easy, cheap access to past popular culture that once required dedication and considerable expense (record collecting).
Altman's SET OF PLEASURES: The video offers an 'intellectual puzzle', one of 3 categories of audience pleasure Altman identifies as common strategies.

OVERVIEW:

A short post, just reflecting a discussion today on the postmodern philosopher Baudrillard's contentious (but ingenious?) concept of the simulacra, which argues that as we now exist in an endless sea of signifiers, or chains of signifiers with no concrete starting/reference point, we cannot claim to know of any actual 'reality'. So, Disneyland is the real America; the Gulf War, supposedly fought on our TV screens in 1991, never really happened, to take two of his most infamous proclamations.

Its a concept which often and readily applies itself to music video, with many videos influenced by other videos which may have been influenced by other media (especially TV/film) in turn. Weezer's Buddy Holly, directed by Michel Gondry, is an exemplar - it is a representation of a 90s band as part of a 70's TV show about 50's America, which heavily influenced perceptions of that decade (so, the long chain of signification in which any perceivable reality has been utterly lost, and is rendered unknowable)

Below the video I've uploaded a photo of p. 175 from the excellent Money For Nothing, Austerlitz's history of the music video; he describes the video, for example, as 'a pastiche of a pastiche'. We would later see Nirvana and other acts (see Outkast's Hey Ya at the end of the post) copy this idea of inserting the act into an old TV show (and the Beastie Boys, of course, created their own affectionate pastiche of the 70/80s cop show with Sabotage).

<sup>ANALYSIS:
Music video is both widely influential on other media and borrows heavily from other media in a 2-way dynamic flow.

In anything from Top Gear's car reviews through Guinness ads and Michael Bay films we can see the short takes, selective slo-mo, shot variety etc that are basic conventions of music video.

Likewise, we can see many of what Barthes termed action codes are common in music video, such as whip pans (especially common in performance footage).

The Weezer video illustrates the auteur theory: this is as much known as a Spike Jonze (the director) video as a Weezer video! Jonze's distinctive style is on display here.

Its a great example of the postmodernism that is also a basic, common feature of music video. That 'wide borrowing' from other media is intertextuality - and this example takes this to such extremes that it also neatly encapsulates Baudrillard's simulacrum theory.

The degree of irony, the camp representation, is also a common aspect of music video. The band are portraying themselves ironically as stiff, goofy - look at Depeche Mode's It's No Good for another great example of this postmodernist quality: deconstructionism. (Using conventions or cliches in a knowing, self-aware way to effectively critique them - they employ blatant male gaze with POV shots which cut to cleavage close-ups for example - just as Wes Craven did with Scream, whose characters discuss the conventions of horror films ... "I'll be right back...")

The postmodernist attack on meta-narratives (ideologies or systems that represent unifying ideas of how things do or should work) can also be seen with the rise of post-feminist critiques of feminist thinking. We can see a classic example of what Laura Mulvey termed the male gaze in GnR's W2TJ; Mulvey would be just as righteously angry at Miley Cyrus' Wrecking Ball video. Sinead O'Connor publicly warned Cyrus about male record bosses' exploitation. Cyrus' response was a post-feminist position: I have chosen to express my sexuality this way, I have agency (control), not the male director, manager or record label boss.

her queering of gender identity furthers this point, and is seen as a useful feature for attracting a 'woke' millennial (youth) audience, less accepting of normative representations than older generations.</sup>

Austerlitz on the Weezer vid

FROM THE WIKI:

Postmodernist French social theorist Jean Baudrillard argues that a simulacrum is not a copy of the real, but becomes truth in its own right: the hyperreal. Where Plato saw two steps of reproduction—faithful and intentionally distorted (simulacrum)—Baudrillard sees four: (1) basic reflection of reality; (2) perversion of reality; (3) pretence of reality (where there is no model); and (4) simulacrum, which "bears no relation to any reality whatsoever".^[7] In Baudrillard's concept, like Nietzsche's, simulacra are perceived as negative, but another modern philosopher who addressed the topic, Gilles Deleuze, takes a different view, seeing simulacra as the avenue by which an accepted ideal or "privileged position" could be "challenged and overturned".^[8] Deleuze defines simulacra as "those systems in which different relates to different by means of difference itself. What is essential is that we find in these systems no prior identity, no internal resemblance".^[9]

<sup>See the ProdEval blog for more on this and other media theories.


... 













...</sup>

WEB 2.0 LYRIC VIDEO Bring Me The Horizon example

See also:http://loudwire.com/starset-360-degree-ricochet-lyric-video/
http://www.metrolyrics.com/lyric-videos.html
Are Coldplay and Justin Bieber's fan-made music videos just cheap marketing ploys?

The idea long predates the digital age: (I see 351studio, a specialist producer of lyric videos, also cite this!)

This is a topic I've blogged on previously, looking at Anthrax and Jane's Addiction examples. I quite likely haven't tagged additional posts that reference this phenomenon.

When creating your own simulacra of existing artists (typically but not always the case - Sunburnt in December being a fine example of a student group that professionally recorded their own band) you need to be closely examining how they, and the industry more generally, seeks to engage with audiences.

The lyric video is one such means. This emerged as and remains a popular form of UGC or fan-made video, but more recently many artists (or their record labels!) have been adding and heavily promoting their own lyric videos. The attraction is obvious - production costs are minimal; providing the lyrics can boost concert atmosphere; the official lyric video can help spark further UGC efforts, whilst pushing traffic to the official YT channel.

Here's a BMTH example, reflecting 1 of 2 common approaches: white text on a black background, though they have both animated the text (something you can do in FCPX using keyframing and/or Motion) and the band's logo (using 1 ore more still images as a backdrop - often the album cover - is the other common approach).



This simple video has been a useful revenue driver for the act/their label, with approaching 32m views as of Jan 2017:

Indeed, an interesting reflection on the nature of music video consumption in our converged age, the lyric video has x7 the views of the actual main promo vid!

The Wiki on the term focuses on music videos which put the lyrics on screen, a different concept to the overlaying of typed lyrics on (usually) still images, but notes that the lyric video often precedes the release of the main promo vid:

A lyric video is one in which the words to the song are the main element of the video. The music video for R.E.M.'s "Fall On Me" interspersed the song's lyrics with abstract film footage. In 1987, Prince released a video for his song "Sign o' the Times". The video featured the song's words pulsing to the music presented along with abstract geometric shapes; an effect created by Bill Konersman.^[55][56]
In 1990 George Michael released "Praying For Time" as a lyric video. He had refused to make a traditional music video, so his label released a simple clip that displayed the song's lyrics on a black screen.^[57]
A lyric video may be released separately by a music label prior to the more usual video featuring the artist. Cee Lo Green, Lady Gaga, Katy Perry, Muse, Blur, Ellie Goulding and Avenged Sevenfold among many others, have released lyric videos.^[58]

There are even companies who specialise in producing lyric videos, such as 351 Studios:

Today’s digital age changes the way we promote new releases. These days, Lyric Video Production is part of the standard package when artists and labels release a new song. Each day we can see hundreds of new lyric videos on YouTube and other streaming services. There is big competition out there! Lyric Video Production actually dates back to 1965, in Bob Dylan’s release “Subterranean Homesick Blues” as an official music video. But now it’s a different story. It’s a new industry standard. There are also categories for best Lyric Videos in awards by multiple music networks.

Are you looking for a lyric video maker? 351 Studio is the best, most professional lyric video company. We are behind many major and independent artists and labels. With the best creative minds in the team, we can offer you unique, trendy, professional and industry-standard lyric videos for your songs, incorporating your style as an artist, your vibe, any graphics you may have, some video footage, and all animated with perfect dynamics to your song.

POSTMODERN, SIMULACRA Weird Al Yankovich parody v pastiche

[UPDATE FEB 2017 -scroll down for Weird Al discussion] This is a topic I've frequently touched upon, so you should also look at this post on Weezer...
 
As its such a useful example, I've referenced it in further posts on this topic (and others): use the tag!







The excellent, very readable, history of the music video by Austerlitz discusses this video - it really is worth having a flick through the index ... or just reading the book from scratch! [tag; specific post on the book]

Then there's a Robert Palmer example of intertextuality, a tag applied even more frequently than (queer theorist; gender as performativity) Judith Butler I see...

Is THIS depiction of Elvis (the magnificent Tortelvis!) any less 'real' than the videos/film clips that define him in the popular imagination - an image Elvis and his manager fought to control, but for many people boils down to a fat guy in a comedy white jumpsuit? Is the Weird Al version of 'Wacko Jacko' (below) any less real than the MJ we think we know from media coverage? The creators of the Weezer video did so having been bombarded with signifiers of the decade, such as the sitcom they parodied ... their representation (or simulacrum) is itself now a powerful signifier that will influence many more impressions of 'the 50s'.

If I asked you now to think about 'the 60s', chances are you'd think of hippies, flower power, the Stones ... many of the iconic 60s festivals were actually in the 70s, ditto many of the Stones classics thought of as 60s, while the metropolitan (major city) drug phenomenon took until the 1970s to spread further into towns and cities across Western countries, beyond London, San Fransisco etc. The 60s ended around 1974?! Maybe 1973?!
---------------------------------------------------------------------------------------------------------------------

A pastiche is a work of visual art, literature, theatre, or music that imitates the style or character of the work of one or more other artists.^[1] Unlike parody, pastiche celebrates, rather than mocks, the work it imitates.^[2] [Wiki]

DANCE EG: Fragma - You Are Alive (2001, Ger)

1st shot: an Ibiza link perhaps?

Fragma -

You Are Alive.

Dir: unknown, 2001.

Trance.

Lyrics.

SUMMARY

For me, one of the worst promos I've ever seen, though it is very professionally produced with strong cinematography. There is little going on bar the incessant objectification of the vocalist, who we often see running, Baywatch slo-mo style, or dousing herself on the beach wearing sheer clothing, plus the 'exotic' (depending on the viewer of course) setting - which seems utterly incongruous for the track. Also features an attempt to eroticize fruit! We follow the singer through a village, though this is a world away from The Verve video which tracks the singer walking along; our location here is left polysemic, as if anchorage might detract from its exotic 'otherness'. The track itself features a ridiculously long fade-out: 20 seconds!!!
I make some comparisons below to Bond movies and a Lita Ford video....

The cinematography is sharp; variable focus is used to good effect, a particularly suitable diegetic 'effect' given the musical genre